In the late 1960s

Pan-Indian

poetry and prose

and social positions are devalued

dancing like the most beautiful butterflies

The Worst Trickster Story Ever Told: Native America, the Supreme Court, and the U.S. Constitution Crow In the late 1960sWhen did the federal government's self appointed, essentially limitless authority over Native America become constitutional? The story they have chosen to tell is wrong. It is time to tell a better story. Thus begins Keith Richotte's playful, unconventional look at Native American and Supreme Court history. At the center of his account is the mystery of a massive federal authority called plenary power. When the Supreme Court first embraced plenary